The object of the Integral Yoga

The object is to enter and be possessed by the Divine Presence and Consciousness, to love the Divine for the Divine’s sake alone, to be tuned in our nature into the nature of the Divine, and in our will and works and life to be the instrument of the Divine. Its object is not to be a great yogi or a Superman (although that may come) or to grab at the Divine for the sake of the ego’s power, pride or pleasure. It is not Moksha though liberation comes by it all else may come, but these must not be our objects. The Divine alone is our object. – Sri Aurobindo



Friday, June 11, 2010

The Integral Yoga and Other Yogas

This yoga aims at the conscious union with the Divine in the supermind and the transformation of the nature. The ordinary yogas go straight from Mind into some featureless condition of the cosmic silence and through it try to disappear upward into the Highest. The object of this yoga is to transcend Mind and enter into the Divine Truth of Sachidananda which is not only static but dynamic and raise the whole being into that truth.
Those who seek the Self by the old yogas separate themselves from mind, life and body and realise the self of it all as different from these things. It is perfectly easy to separate mind, vital and physical from each other without the aid of supermind. It is done by the ordinary yogas. The difference between this and the old yogas is not that they are incompetent and cannot do these things - they can do this perfectly well - but that they proceed from realisation of Self to Nirvana or some Heaven and abandon life, while this does not abandon life. The supramental is necessary for the transformation of terrestrial life and being, not for reaching the Self. One must realise Self first, only afterwards can one realise the supermind. - Sri Aurobindo